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Christmases of the 1940's and 1950's in Sioux City, Iowa

by Loren Craig Hickman

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Coming from around the fringes of the Ware and Webster families (I’ve been the “significant other” of Nancy Webster Ware for the past 17 years {since 1989}), my recollection of my childhood Christmases for this website tries to focus less on what specific people did (since the readers of this site won’t know the people) and more on how Christmas was celebrated in the American Midwest in the decade after World Ware II.

 

 The locale: Sioux City, Iowa – a Midwestern prairie town of about 85,000.  The population was hardy souls, mostly Republican, conservative and predominantly Protestant (Methodists and Lutherans).

 

 December on the plains was almost always cold and often snowy.

 

The city’s Christmas season got officially underway early that month with strings of neon lights (shaped as red bells and green stars) being strung high across the downtown main street.  The strings -- the same ones were used year after year until I was in college -- were parallel to each other, and their red and green lights stretched for about a half-mile.  There wasn’t any big civic Christmas tree.  Stores – mainly the two big department stores – had Christmas windows which varied each year, and their interiors were festooned with wide red ribbons wrapped around the supporting columns that were sprinkled throughout each floor.  Toy stores, like ToysRUs, didn’t exist in the 1940s and ‘50s, but somewhere in each of these two department stores, a huge, fantabulous toy section suddenly appeared – like magic to a 10 year old boy -- the day after Thanksgiving.  In Martin’s department store, the whole top floor (the sixth) suddenly became Santa Land.  It was the biggest toy extravaganza in town.  I don’t remember what the “hot” toys were in those days, but this was a distant time before videogames and electronic gizmos.  The “hot” toys were probably simple stuff like board games, model planes and guns (for boys).  One year the “in” toy was a hula hoop.  Both stores had Santas.

 

I don’t remember ever being taken to see Santa, but I must have been, especially by my childless Aunt Mabel, who was constantly doing things like this with her many nieces and nephews.

 

For me, the Christmas season usually started right after Thanksgiving with a 30-minute streetcar ride downtown to drop a quarter from my own savings into a kettle manned by an imposing uniformed Salvation Army bell ringer.  When I was very young, my mother took me downtown to perform this ritual, while explaining the virtues and importance of helping others.  When I got to be around 11, I went on my own.

Unlike today, the bell ringers were everywhere -- on the corners,  in front of stores, at bus stops, in bank lobbies, etc..  Where they came from I don’t know.  There must have been Army churches in town somewhere, and the sturdy ringers, mostly men, somehow surfaced regularly and mysteriously in their black uniforms and red capes once a year.  They were like the swallows who always turn up at San Juan Capistrano.

The Army did very well at Christmas.  The prevailing ethic among the community was to support appeals for help of most kinds.  In those days, people trusted each other and no one had even the slightest suspicion that any plea for help was a scam, fraud or somehow not real.    No one, of course, ever saw where any donations went since in those days there were no homeless people on the street, no soup kitchens, and no beggars (except for an occasional Sioux Indian woman, wrapped in an Indian blanket with a small child in her arms, but that’s another story, along with the saga of the albino twins).  My favorite place to drop my quarter was the ringer in front of the Kresge Dollar Store.  The ringer always stood directly in front of a humungous empty window that looked right into the store and behind which was a life size statue of La Gitane,  a  turbaned gypsy woman.   La Gitane wore a shiny, full-length plaster of  Paris skirt with 12 panels, each inscribed with the name (and appropriate illustration) of one of the signs of the Zodiac.  If you inserted a nickel in a gold box she was carrying and turned a dial to indicate the panel which featured the sign of the zodiac under which you were born, she would shoot out a fortune from between her clasped hands predicting your future.  To a young kid, especially one in Iowa, the whole idea of the zodiac was mind-blowing, which explains to this day why I can still see La Gitane each time I drop contributions in an Army kettle (yes, it’s still an important part of my personal Christmas tradition, although I’ve moved beyond quarters and the ringers are harder to spot these days).

 

I’m not sure when I started buying presents for people.  If I got an allowance, which I don’t remember getting but probably did, I might have started fairly young.  I know that when I got a paper route around 11 and earned $7 to $8 a week, I definitely bought Xmas presents for my parents, my widowed grandmothers, and my maiden (i.e. “old maid”) great aunt Minnie.  For my grandmothers and Aunt Minnie, the present was always the same:  a flowery handkerchief, which they could stuff neatly up their long plain-colored (often gray or mulberry) sleeves or carry folded carefully up in a closed, soft fist.  I usually got my Dad a tie and my Mother something for the kitchen.

 

Christmas Eve was always at home.  Despite a bunch of Methodist ministers on both sides of the family, we were not a religious group and didn’t go to church on either Christmas Eve or Christmas Day (nor any other times during the year).  

 

On the Christmas Eves of my earlier years, there would be just me, my parents and my two older brothers, who would be home for the holidays from college on the East Coast.  Dinner was nothing special. After dinner, we sometimes sang Christmas carols, with my mother or brother Fred playing the piano. There were no TV holiday specials because TV hadn’t been invented yet.  Instead,  on the radio each Christmas Eve, the famous actor Lionel Barrymore would read Dicken’s Christmas Carol, which we listened to sitting in a circle, drinking hot cocoa (with marshmallows) before climbing upstairs to bed.  My mother never failed to mention and I never failed to be fascinated by the fact that Lionel was wheelchair bound.  I used to wonder if he rolled his wheelchair around the mike while pretending to be Scrooge, Tiny Tim or Old Marlow, much like an ordinary actor might pace a stage trying to get “into” his character while spouting his lines.

 

 In later years, when I was in high school, Christmas Eve expanded to include my father’s Aunt Edith (who was ancient in my eyes and indeed lived to be 103) and her aspiring poetess daughter Mildred and family who lived across town.  Aunt Edith was a short, very round, and very gracious looking lady, who almost always dressed monochromatically with something resembling a large white doily pinned boldly – and sometimes precariously --  to the front of her very ample bosom.  Mildred’s husband George was a professional musician, which seemed very exotic to me.   Besides poetry, Mildred was no slouch at a number of instruments, and after all of us had feasted on ice cream and cookies, she and George would unpack the mid-sized marimba they usually brought along (they had a bigger one at home -- to big to transport).  Mildred would  then pick up the mallets for the “keyboard”, George would pull out a trombone, and together they would unleash a torrent of lively Christmas music.  My father’s favorite, which he always asked for and which I’m sure they rehearsed ahead of time since they knew he would request it, was “The Holy City.”  My memory is cloudy on this point, but I think he actually joined in singing this song, which was unusual because he always claimed only to know one song -- “Little Brown Jug.”

 

Late on Christmas Eve, whether it was after listening to the radio or participating in a big songfest, my father and mother would adjourn to the kitchen to start getting the turkey ready for the next morning’s trip to the oven.  Around 4 in the morning, my father would get up, make the dressing and stick the turkey in the oven. The dressing was his specialty, and he never made it in advance, even just  a few hours earlier the night before.  You could get sick if the dressing wasn’t absolutely fresh, he always said.  My mother got up about 5.

 

Dressing in those days was always homemade because prepackaged stuffing wasn’t commercially available if indeed it even existed.  My mother regularly kept a stash of stale bread in the yellow and black kitchen oven to use in her own cooking but ramped up storing bread there in early December so that my father would have enough raw material for his special Christmas concoction..

 

The rest of us got up around 7.  I’d sneak a furtive peek at the tree on the way down the stairs to the kitchen for a big breakfast, usually scrambled eggs and bacon (unfortunately, it wasn’t until I was away in college that my mother discovered popovers, which then became a glorious Christmas morning tradition).  Before we could open even one present, all the breakfast dishes had to be cleaned up and someone had to drive across town to collect my grandmothers and Aunt Minnie.  Sometimes I went with my father to collect this harem, sometimes I stayed home and helped my mother clean up.  When I was older and able to drive, I usually picked up the ladies myself.

 

When everyone was assembled and the cleanup done, we all gathered in the living room to ogle and admire the presents.  As the always youngest person in the group, I was the “delivery” boy, fetching presents one at a time from under the tree and bringing them to the right person.  Presents were delivered and opened one at a time, with everyone taking turns being a “recipient.”

 

Sadly, I don’t remember much about any presents I got.  Mostly games and clothes, I think, although I once got a white dairy truck with the name Cloverdale Farms on its side panels and another time got a cardboard medieval fort complete with opposing armies of  small metal archers and foot soldiers.

    The number of presents kids got in those days was much, much fewer than what they get these days.  People weren’t as prosperous, and kids weren’t as coddled. Also, in these

 

days before becoming major marketing targets, kids also didn’t press their parents with long wish lists.  When I was younger, my mother would keep a list of what I got from whom, so I could write them a thank you note.  When I was older, I had to keep the list myself.

 

Once presents were over, the ladies disappeared to the kitchen and dinner preparations ramped up to warp speed.  I usually played with whatever presents I got and phoned a friend or two to compare notes on what we’d each gotten and lament together that we’d have to wait another whole year before the next round of Christmas goodies.

 

Dinner was around 1.  It was always in the dining room with the table opened to its maximum with three leaves, covered with my mother’s  best white tablecloth with satiny silvery designs and set with china that she pulled lovingly and carefully out of a seldom used,  old fashioned china closet (think big cabinet with intricate veneer and a large door with a glass window backed up by intricate wooden scroll work).  My mother used this china on only special occasions. Whenever removing it from the china closet shelves, she would invariably remark that the pattern was Royal Bavarian and it had been a wedding gift.  She was very proud of it.  Whenever she used it, I was lucky and got out of having to help with the dishes.   She was concerned a plate or cup might slip and break between my young and careless fingers..   

 

The table, when dinner was ready, groaned with the turkey, mashed potatoes, sweet potatoes, beans or broccoli, dressing, cranberry sauce and hot rolls, which were called butterhorn rolls.  I don’t remember the conversations at the table.  I was the only young kid.  Conversation was just for adults.  

After dinner, the ladies would adjourn to the kitchen to do the dishes.  I think I just went back to playing with the Christmas toys.  In later years, when I got a newspaper route, I left immediately after dinner to go deliver papers.  On holidays, the evening paper was always mid-day and newsboys (there were no newsgirls) all over town were expected to deliver the papers early.  Sometimes I waited to have dessert until after I came back from doing my route.  Because there was almost no traffic in the streets on Christmas day, I would usually take my dog with me.

 

In the late afternoon, about 5:30, members of my mother’s family – the Nixons -- would start turning up.  Aunts, uncles, cousins, etc.  Out from the kitchen would flow huge trays of food – always cold turkey leftovers for sandwiches and lots of cakes and cookies.  For this feast, which was served buffet style on the dining room table, my mother brought out her vast collection of painted coffee cups and an exotic shiny silver-like electric coffee percolator, which between Christmases rested in an orange box on the very highest shelf in a peaked corner of the kitchen. 

 It had also been a wedding present. (from  a mysterious great uncle of my father’s, who was long dead by the time I was born and who was looked on darkly by the Hickman family as someone who had married my father’s Aunt Charlotte  “for her money”, which was curious because its not clear to this date whether she never had any).   From that same shelf, in a small flat blue box and also appearing only at Christmas time, came a collection of sugar cubes each of which had an individual tiny design of frosted flowers  appliquéd to the top.   The cubes were for coffee or tea.   

 

People adjourned to the living room with their plates of food and cups of tea or coffee. Because this was in the days before TV trays and coffee tables, they proceeded to  balance everything carefully on their knees while proceeding to eat, drink and, of course, talk.

 

At no time during the day – either at dinner or supper – was wine or any other alcoholic beverage served.  Booze was absent in our house, as in most houses in Sioux City.  Liquor, like cigarettes, was generally frowned upon.  For my parents, unlike for many, the issue was not a religious one.  They simply thought drinking (and smoking) was stupid.  Liquor was actually not available in the general stores, only in special state liquor stores which, like Christian Science reading rooms of those times, had glass windows frosted to a height that concealed who was inside buying booze.  In that wonderful respect for the individual that permeated the Midwest at mid century, anyone who had a less-than-admirable weakness for spirits was thus shielded from being exposed.   No scarlet letters in this community, which usually felt straying from grace was a private matter.

 

I don’t recall any Christmases that were especially different over the years one from another, although I do recall one which was amusing in retrospect but at the time got my parents so upset that they hardly talked to each other all day.

 

It started with a decision by my father, who was a renaissance handyman par excellence, to suddenly -- and for no apparent reason  -- pick Christmas morning as the time to install a new toilet.  He told my mother it would only take a half hour, and he started right after breakfast.  I was old enough to drive and had gone across town to collect the senior ladies, and he said in response to my Mother’s objections that the job would be done and the rest of Christmas morning ready to go when I returned.  Wrong:  the gremlins, who, then as now, always are circling for an opportunity to create havoc, attacked and nothing went right.  Something broke or something was missing – in either case no stores were open.  With no toilet in operation (this in the days before powder rooms or multiple bathrooms) and three older ladies with weak kidneys on the premises, this quickly deteriorated from a humorous situation to a serious problem.  My mother was upset.  Very upset.  Finally, she called Lillian, the lady next door, to ask if we could use their bathroom for the day.  They, of course, also had only one bathroom, which was at the top of a tortuous set of steps and, as it turned out, was unheated.  They also had a houseful of guests.  All day long, our old ladies trooped out in the cold and thru the snow to the steep steps and cold garret of the neighbors.  They always went in pairs, whether they were afraid to solo or were just following the twining ritual that women used to do in those days when going to the bathroom, I’ll never know.  At one point, my Grandmother Hickman and Aunt Minnie joked about having to wait in line next door and said they should probably just use an empty coffee can from our kitchen.  I was intrigued by the bodily contortions this might entail – but also shocked.  No one in my family ever talked out loud about bodily functions. Especially not prim, white-haired old ladies!

 

Christmas decorations around the house were limited to two unlighted wreaths in the front windows and, usually, a 4 to 5 foot Christmas tree.  We had a rag tag set of tree decorations, collected by my parents over the years and including some  I suspect were inherited from their own parents when they gave up hosting Christmases (which was long before I was born).  Among these decorations was an annoying string of lights that worked in series:  if one light went out, the whole string blinked off.  When that happened, one had to tediously go light by light thru the string, testing each bulb to find the guilty one.  This was no easy task if the tree was already decorated and “up.”  Although we also had more modern strings of lights that worked in parallel (one bulb goes out, the rest still light), my parents never considered tossing the series string.   This was a bygone era when people didn’t throw out things that got outmoded or outdated but still worked, just like they didn’t throw out either socks with holes that could be darned or shirts whose worn collars could be “turned” and in both cases returned to active duty ready for more use

 

Ironically, although we kept the ancient string of annoying series lights forever, we were always on the cutting edge of new lighting fads.  If some kind of new light came along, we got it.  That included round flourescent bulbs one year (they had an eerie occasional flicker).  My favorite was bubble lights, although they required ongoing attention to make sure they stayed vertical so the bubbles would put on their show. Getting a Christmas tree was one of the few things my father and I did together on a regular basis.  On a Saturday about two weeks before Christmas each year, he would take me on his way to work (like a lot of other people in those days, he worked half-days on Saturday) to a tree lot, and we’d do the usual prowling for just the right one.  I was always allowed to make the final choice.  I have no recollection of the prices then, although they were much less than now of course.   No one had artificial trees:  they didn’t exist.

 

 

Only once in all the years of growing up did we ever get a

tree tall enough to stand on the floor.  All other times, the

trees were short enough to stand on one of my mother’s

prized mahogany end tables which normally flanked each

end of the living room couch but which we moved around

each Christmas to give what we then thought was the best

view of the decorations.  Sometimes the tree was in the front

windows, sometimes by the piano.  The year we got a tall tree,

it was in a corner.  The first time I didn’t get the tree was my

first year in college, when I arrived home from the train station

to find one up already and fully decorated.  Unfortunately, while

my parents had gone to the station to get me, our dog Nipper had

gotten into the candy under the branches and thrown up magnificently

in the living room all over the new green and white shag rug .

 

Putting up the tree was fun.  Sometimes my mother would help,

but often I did it by myself.  She was keen on lots of tinsel and

was very emphatic about how it was applied:  each strand was

hung separately to fall straight down giving the finished tree kind

of a chic weeping willow appearance.  Of course, in those days, just

like socks that were recycled by darning, tinsel was recycled in our house by carefully removing it – also strand by stand – and arranging it carefully for storage so individual strands could be easily removed the next year for re-hanging.  The tree looked like a chicken carcass picked clean when all the decorations and tinsel were removed just before New Year’s Day.  De-tinseling the tree was the biggest chore, and since that lengthy labor was the result of my mother’s tinsel fetish, I often drafted her to be the chief de-tinseler.  She loved doing it.

 

Memories of those Christmas days of long ago color how I still view Christmas these many decades later.  Except for my brothers and cousins who are still around, the smells, the lights, the parents, aunts, uncles and grandmothers of my childhood Christmases are gone.    But, when I tap into my memories properly, everybody and everything comes back.   I can hear, for example, my middle-aged mother and her middle-aged sisters in their holiday finery (dresses not slacks, since “ladies” didn’t wear slacks in those days) getting the girlish giggles in the kitchen late at night as they scrubbed pans and wiped dishes  after Christmas day supper. 

 

And I still relish decorating a Christmas tree,

fussing with the lights,unwrapping the old

ornaments (the worn old goose handed down

from my great grandparents is the last

ornament to be hung) and wistfully remembering

the shining strands of tinsel no longer

sold in stores for environmental reasons.        

 

The magic of Christmases today rests solidly

on memories of Christmases past.     

 

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